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Quote from: Micah 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.Quote from: 1 Samuel 15:2-3Now go an smite Amalek, and utterly destroy all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass.Poor livestock. =/Saul is a smart cookie, though.
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Now go an smite Amalek, and utterly destroy all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Quote from: 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.Prudent, right? Instead of slaughtering a bunch of useful animals, he let them, and also let the king, Agag, live! =D
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
God spake:Quote from: 15:11 ["]It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments.["] And it grieved Samuel; and he cried unto the LORD all night.Oh, guess God really didn't like those animals.
["]It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments.["] And it grieved Samuel; and he cried unto the LORD all night.
Quote from: 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.Wait, what?
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
29 “And also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.”How then do we square the words of verse 29 with what we have just read in verse 11?11 “I regret that I have made Saul king, for he has turned back from following Me, and has not carried out My commands.” And Samuel was distressed and cried out to the LORD all night.The same Hebrew term is employed in both verses 11 and 29, so we dare not attempt to solve our problem by saying the original term is not the same. What we can say is that the term employed here is found over 100 times in the Old Testament. The form employed here (Niphal) is translated “repent” 38 times in the King James Version, and most of these refer to God’s “repenting.”55 In the first instance of this verb (verse 11 of our text), the author speaks of God’s sorrow over the way Saul’s kingship has gone. It is not that God has been caught unaware or that this is not a part of His sovereign plan. God is not untouched by human sin; He is grieved by it. Even when God purposes that evil will play a part in His eternal plan, He does not enjoy it. Instead, it causes Him grief, which is what verse 11 says.In verse 29, the same Hebrew form (Niphal again) is used, but the context dictates how this somewhat broad term is to be understood. When God rebukes Saul for his disobedience in chapter 13, He warns that Saul will lose his dynasty, his kingdom. This is a conditional prophecy, which could be avoided if Saul truly repents. He does not. So now, in verse 29, when Saul begs Samuel not to abandon him, not to bring the promised judgment upon him, Samuel reminds him that God is not a man who makes mistakes and then has to “repent” to change course. Samuel’s indictment indicates that Saul will be removed from power. Saul pleads that it be some other way. Samuel tells him that God doesn’t err in such judgments, and thus He will not “repent” of the course He has determined for Saul. It is too late, and God’s mind will not be changed now, for the time for repentance has passed.
Quote from: 15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.WTF?!
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Why has the view on the Bible changed from "realistic" to "metaphorical"? (dunno how else to put it, somebody else just asked something similiar I think.)
Quote from: Will on December 17, 2007, 02:55:39 pmWhy has the view on the Bible changed from "realistic" to "metaphorical"? (dunno how else to put it, somebody else just asked something similiar I think.)The more literal the Bible is, the easier it is to disprove. So as scientific understanding has advanced, religion has retreated into a very obscure and vague state where it's now up to you to interpret things how you like.Which means of course if you're talking in a negative way about the Bible.. as soon as you reference part of it they automatically say that you interpret it wrongly and don't understand.Pretty clever huh?
Hey look other there! ....Its the verses you didn't read and put stuff into perspective! Silly walnut head. Seriously if you read more then one verse at a time you might be able to understand scripture... but then again that would take all four legs from under the atheist table...
Course you wouldn't think that its not about the livestock... it was about obeying. I am sure you thought of this.. after all you are enlightened more then us low Christians...
Course if you didn't want to just use this to further your ideals you could have just done a quick google and gotten an answer...Quote from: bible.org29 “And also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.”How then do we square the words of verse 29 with what we have just read in verse 11?11 “I regret that I have made Saul king, for he has turned back from following Me, and has not carried out My commands.” And Samuel was distressed and cried out to the LORD all night.The same Hebrew term is employed in both verses 11 and 29, so we dare not attempt to solve our problem by saying the original term is not the same. What we can say is that the term employed here is found over 100 times in the Old Testament. The form employed here (Niphal) is translated “repent” 38 times in the King James Version, and most of these refer to God’s “repenting.”55 In the first instance of this verb (verse 11 of our text), the author speaks of God’s sorrow over the way Saul’s kingship has gone. It is not that God has been caught unaware or that this is not a part of His sovereign plan. God is not untouched by human sin; He is grieved by it. Even when God purposes that evil will play a part in His eternal plan, He does not enjoy it. Instead, it causes Him grief, which is what verse 11 says.In verse 29, the same Hebrew form (Niphal again) is used, but the context dictates how this somewhat broad term is to be understood. When God rebukes Saul for his disobedience in chapter 13, He warns that Saul will lose his dynasty, his kingdom. This is a conditional prophecy, which could be avoided if Saul truly repents. He does not. So now, in verse 29, when Saul begs Samuel not to abandon him, not to bring the promised judgment upon him, Samuel reminds him that God is not a man who makes mistakes and then has to “repent” to change course. Samuel’s indictment indicates that Saul will be removed from power. Saul pleads that it be some other way. Samuel tells him that God doesn’t err in such judgments, and thus He will not “repent” of the course He has determined for Saul. It is too late, and God’s mind will not be changed now, for the time for repentance has passed.
Saul disobeyed God... God was sad that Saul would do that while in power... hard to understand? Not really... but then again we can relate back to the whole "atheists not seeing the obvious" trait.
I AM A SMARTARSED PRICK OF A HUMAN BEINGI AM ALSO DOUCHEBAGGERY, AND I'M SPREADING
I'm not talking about being more enlightened, I'm pointing out inconsistencies. Also, what Saul did makes complete sense. There's nothing evil about livestock, why would god's wrath extend to them? As for Agag... Saul showed mercy on him. So god punishes him for showing mercy. That's my beef.
From what are they deciding how to translate that word? Seems like an arbitrary double standard to me. "If it's used in this sentence, of course it means 'grieves.' In this one, it means 'repent.' Oh, just because."
I think you might be making some atheists around here mad on my account. Which is unfair because, y'know, I'm not an atheist...
maybe you don't know what repent can mean:"Samuel did not see Saul again until the day of his death; for Samuel grieved over Saul. And the LORD regretted that He had made Saul king over Israel.""Samuel didn't see Saul again before he died, though Samuel mourned over Saul. And the LORD regretted that he had made Saul king of Israel."Repent almost always means to regret.
Again... if you didn't just read one verse you would get why everything needed to be cleared. The people were evil and dwelling in the promise land, why would God willingly put people that would defy His rules with people that obey his rules?
Again it is about obeying... and also read above....
They are putting the words in context... is that bad? Have I been wrong all these years?
So? Atheists make petty arguments and are constantly bugging me with crappy arguments that fall apart and then backing them up with "I think its stupid." or "Doesn't this sound mean." AKA trying to dig their way out of a hole due to poorly constructed debates. Plus like you they all have one super duper source that will somehow tear down all religion they deem bad. Which is usually one stupid person that can't actually make an intelligent debate so they post blogs of crap then scurry back into their sad lifes to hide behind a false sense of fulfilment. I make atheists mad? Good, maybe they will realize that my beliefs have made my life happy and have made me a better person, maybe they would stop targeting people and put that guiding light on themselves./endrant
How the hell are infants evil?!Did infants choose to be born there? No. Are they capable of making the choice to live there? No. And apparently, the people that obey his rules don't even obey his rules, so what difference does it make? He knows he's going to reject them later.
did. I'm saying to obey god would have been idiotic and a waste, in this case.
only just saw that site now. The source I've been looking at longest is really the Bible itself. The OT is what I have the most beef with, though there are some questionable things throughout NT, I mainly focus on the subtle intelligence of the parables, of the Beatitudes, Works of Mercy, and New Commandments.
QuoteHow the hell are infants evil?!Did infants choose to be born there? No. Are they capable of making the choice to live there? No. And apparently, the people that obey his rules don't even obey his rules, so what difference does it make? He knows he's going to reject them later.Yeah its bad that it was ordered but like I KEEP SAYING..... READ!!!!1 Samuel 15:35 clearly states Agag already killed children, before in the chapter it says he attacked the Israelites before. I could go deeper into this but right now I don't feel like it.
So obeying someone who you believe knows what will happen, what will make you happy, and what is best for you and everyone else is wrong in your mind... sucks to be your parents....
Eh... wasn't all directed at you... I get sick of people thinking they have found something in the Bible that will destroy my faith and let the light shine in on the darkness that has consumed my life for oh so long. It gets annoying to have to disprove everyone random moron that comes across some crappy, unresearched thought. Then they call me ignorant for not believing the way they do.
Quote from: a-4-year-old on December 17, 2007, 04:51:35 pmmaybe you don't know what repent can mean:"Samuel did not see Saul again until the day of his death; for Samuel grieved over Saul. And the LORD regretted that He had made Saul king over Israel.""Samuel didn't see Saul again before he died, though Samuel mourned over Saul. And the LORD regretted that he had made Saul king of Israel."Repent almost always means to regret.Except when it means, y'know... repent.
Do you know what repent means? Repent means to regret, when it is used by Christians now, it is usually regretting and seeking forgiveness, which isn't entirely accurate.99% of the atheist argument against the bible is just disputed terminology.
Quote from: a-4-year-old on December 17, 2007, 07:36:15 pmDo you know what repent means? Repent means to regret, when it is used by Christians now, it is usually regretting and seeking forgiveness, which isn't entirely accurate.99% of the atheist argument against the bible is just disputed terminology."Repent" means:1. to feel sorry, self-reproachful, or contrite for past conduct; regret or be conscience-stricken about a past action, attitude, etc. (often fol. by of): He repented after his thoughtless act.2. to feel such sorrow for sin or fault as to be disposed to change one's life for the better; be penitent.–verb (used with object)3. to remember or regard with self-reproach or contrition: to repent one's injustice to another.4. to feel sorry for; regret: to repent an imprudent act.all definitions imply that the regret is preceded by a wrongful act.And also, many people consider their lives to be governed by this terminology; I'd say it's important to make sure we're getting it right.
Quote from: Svirin Kerath on December 18, 2007, 03:18:24 pmQuote from: a-4-year-old on December 17, 2007, 07:36:15 pmDo you know what repent means? Repent means to regret, when it is used by Christians now, it is usually regretting and seeking forgiveness, which isn't entirely accurate.99% of the atheist argument against the bible is just disputed terminology."Repent" means:1. to feel sorry, self-reproachful, or contrite for past conduct; regret or be conscience-stricken about a past action, attitude, etc. (often fol. by of): He repented after his thoughtless act.2. to feel such sorrow for sin or fault as to be disposed to change one's life for the better; be penitent.–verb (used with object)3. to remember or regard with self-reproach or contrition: to repent one's injustice to another.4. to feel sorry for; regret: to repent an imprudent act.all definitions imply that the regret is preceded by a wrongful act.And also, many people consider their lives to be governed by this terminology; I'd say it's important to make sure we're getting it right.Jee, I regret getting strawberry ice cream instead of chocolate.The atheist argument is finding an english translation of a word and ripping it to shreds because it isn't a perfect translation.